For it were better onesto suffer everything, rather than divide the Church of God
BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended https://jackpotcitycasino.io/it/bonus-senza-deposito/ that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them onesto proceed as he had, observe the manner sopra which he writes sicuro him:
HE wrote also an epistle puro the brethren sopra Egypt on Repentance
“Dionysius esatto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, onesto me it seems greater. For per the one case per man suffers martyrdom for the sake of his own soul; mediante the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto ad esempio preciso unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst eleggere well, maintaining peace sopra the Lord.”
In this he sets forth what seemed proper sicuro him sopra regard onesto those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, puro his flock at Alexandria. Among them also is the one written onesto Origen on Martyrdom and esatto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance esatto the brethren durante Armenia, of whom Merozanes was bishop. Besides all these, he wrote preciso Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, in Cilicia, and the others who were with him, Firmilianus, bishop durante Cappadocia, and Theoctistus, of
Palestine, puro meet them at the synod con Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor con the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined per prison, passed away happily.” Con additif to this there is extant also per certain other diaconal epistle of Dionysius, sent preciso those con Rome through Hippolytus. And he wrote another to them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held esatto the opinion of anche persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as a benefit per various ways onesto those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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